“Mere paas Maa hai …”… Sahir Ludhianvi

“Of all the rights of women, the greatest is to be a mother’ so today on the international day of women, we pay our tributes to women and the ‘mother’ in them.

“Swami Tinhi Jagaacha Aai vina Bhikaari” …

Goes the lines are from a poem in ‘Marathi’, it means that… Even the lord of all the ‘three worlds’ is a beggar without a Mother…

Yes, every one of us understands the value of this word ‘mother’ and the value of her unconditional love she showers on us. How she cares for her child, how she serves a child for his whole life till she is alive.
Those who have been fortunate to have a mother and also those who are deprived of a mother’s love know very well the value of this word ‘mother’.

In our society, culture and traditions we have highest regards for our Mother. There are numerous stories of a ‘mother’s sacrifices as well as how some of them were the inspiration behind making of our great heroes and those many famous personalities and not to forget those who may not have got the publicity or the limelight, or those whose stories of great courage, stories of successful life inspired by their mothers may not have reached to us.
Also there are many who have been able to make a mark in their life and have achieved a lot only because their Mothers and their Mothers have been a great inspiration for them and played an important role in shaping of their destiny.

Today, we salute them all and salute their ‘womanhood’ because after all before being a mother they all are ‘women’.

A girl child – a daughter, a sister, a wife- better-half, a mother – a woman plays so many important roles in and around us.
She loves, she inspires, she cares, she gives meaning to life, she is mother, she is friend, she is daughter, and she is not only wife but simply a life…
A beautiful message describes a woman as ‘ the willingness to listen, the patience to understand, the strength to support, the heart to care and just to be there … that is the beauty of a woman’..

Today also happens to be the birth anniversary of poet-lyricist Sahir Ludhianvi.

He has talked about woman’s plight, her sufferings, how she has been treated for years in the society, what challenges she face, what are her problems and many more things associated with a woman. Through his poetry and songs he has time to time discuss womanhood and have thrown light on the contemporary world where woman have been neglected, insulted and tortured.

We are all aware that Sahir Ludhianvi shared a strong bond with his mother and many of his poems on woman have been inspired by his mother’s hardships and challenges she faced during her life.

Most of the books on Sahir Ludhianvi find mention of his strong bond of relationship with his Mother and many of us are aware of this through the information in books on Sahir Ludhianvi or other sources like interviews of famous film personalities or information available on the internet.

But I don’t think that much in details have been discussed about his mother and how she faced problems after separating from her husband and upbringing of a son to a poet lyricist of this great stature that Sahir achieved in his life.
Today we throw some light on the above based on the information available in few books on Sahir Ludhianvi and some info on the internet.

In the ‘introduction’ of the book ‘ Jaag Utthhe Khwaab Kayi- Sahir Ludhianvi ’ (Penguin Books India-Yatra Books-2010) editor Murlimanohar Prasad Singh mentions that if one has to understand about Sahir’s personality, ideology, emotions, thoughts and dreams and his poetic soul and if one has to know Sahir, one has know about his mother Sardar Begam.
To put his point further he has cited the novel Mother by Maxim Gorky published in 1906 and based on which in 1926 a Russian movie Mother was made and it was directed by Vsevolod Pudovkin.
The plot of the original novel as mentioned on the Wikipedia is as given below;

In his novel, Gorky portrays the life of a woman who works in a Russian factory doing hard manual labour and combating poverty and hunger, among other hardships. Pelageya Nilovna Vlasova is the real protagonist; her husband, a heavy drunkard, physically assaults her and leaves all the responsibility for raising their son, Pavel Vlasov, to her, but unexpectedly dies. Pavel noticeably begins to emulate his father in his drunkenness and stammer, but suddenly becomes involved in revolutionary activities. Abandoning drinking, Pavel starts to bring books to his home. Being illiterate and having no political interest, Nilovna is at first cautious about Pavel’s new activities. However, she wants to help him. Pavel is shown as the main revolutionary character. Nevertheless Nilovna, moved by her maternal feelings and, though uneducated, overcoming her political ignorance to become involved in revolution, is considered the true protagonist of the novel.

(The ‘plot’ of the film ‘Mother’ made in 1926’ and is also mentioned on wiki here)

We can understand how in a male dominated society a single woman has to face the social concerns, whether she is a ‘widow’, a divorcee, or a ‘woman simply abandoned by her husband’.
The conditions in any ‘time span’ would have been the same and the reality must have been more harsh or continued to be harsh as we see it today and in such circumstances if a woman dedicated her whole life for her child then it is as exemplary as we see in the case of Sahir Ludhianvi.
For ages the story would have been the same and a woman must have fought more courageously to sustain herself in the adversity of life, and when the whole world is against her. It is difficult to face criticism from all side in around yourself and still continue this journey of life.

I have tried to visualize of how Sahir’s mother would have faced the challenges of her times and how she was able to do upbringing of Sahir and his love for poetry even in those turbulent times of her personal life when she was passing through and how her stubbornness, righteousness, virtuousness, her strong mental condition, the values , the ethics she followed, is depicted in the various poems/songs that Sahir has penned while writing the songs on woman, a mother, or a mother-son song or a father-son song for that matter.

So when we have lullaby from his pen his words are full of dreams full of love of a mother for her child;

So ja re so ja meri ankhiyon ke taare
mere raajdulaare
tohe sapnon ki nagri se
nindiya pukaare
pariyon ke baalak
taaron ke bhes mein
tujhko bulaane aaye
chanda ke des mein
sapnon ka raaj hai ae
mere munne ke liye
phoolon ka taaj hai

One can think of the greatness of Sardar Begam, Sahir’s mother, who inspite of her own disturbed life when she left her husband’s home, when he married for 12th time, and she has taken her child with her and taken up his upbringing.
One can imagine how little Sahir was being fed, what values were being inculcated in him and how his life was being shaped.

Mere munne re
seedhi raah pe chalna
jug jug tak phoolna phalna
kaisi bhi mushkil aaye
tera paaon na dolne paaye
tu kul ka maan badhaaye
main tujh par balihaari
seedhi raah pe chalna
sach baat se mat ghabraana
har jhooth se takra jaana
sansaar mein naam kamaana
meri jeewan raat andheri
tu nanhee jyot hai meri
kal hoke na ho maa teri
main tujh par balihaari
seedhi raah pe chalna

(When I shared this song earlier, it reminded me of the famous poem ‘the hand that rocked the cradle, is the hand that rules the world’)

When Sahir’s mother left her husband’s home and taken the child Sahir with her, her husband tried to pressurize her to come back home or either leave the child with him.
But instead of succumbing to his demands Sardar Begam file a case against her husband for divorce and she fight for the custody of Sahir.
Sahir’s father had even threatened of killing Sahir.
During all this time Sahir’s mother must have surely been worried about the uncertain future of her child and a thought losing her child or even what will happen to the child if she is not there must have passed through her mind.

We could find these worries articulated in Sahir’s songs;

tujhko haalaat ki aandhi se bachaane ke liye
aaj main pyaar ke aanchal mein chhupaa leti hoon
kal ye kamzor sahaaraa bhi na haasil hogaa
kal tujhe kaanton bhari raah pe chalnaa hogaa
zindagaani ki kadi dhoop mein jalnaa hogaa
tere bachpan ko jawaani ki duaa deti hoon
aur duaa deke pareshaan si ho jaati hoon

Or

parmeshwar rakhwaala teraa
wo hi maata
wo hi pita hai
maine to bas paala aa
sukh sapne saakaar huye
jab maine tujhko paaya aa
teen lok kaa saain tere
sar par rakkhe saaya
tu mera nanha manmohan
tu mera nandalaala aa aa
parmeshwar rakhwaala teraa
parmeshwar rakhwaala

At times she may have even cursed the circumstances in her life and the fear of losing her own life may also have stuck up her mind, but whom she should trust for her child’s safety;

Kaanton bhare hain sab raaste
tere vaaste
jeewan ki dagar mein
kaun banegaa teraa aasraa
bedard nagar mein
tu mere pyaar kaa phool hai
ke meri bhool hai
kuchh kah nahin sakti
par kisi kaa kiyaa tu bhare
ye sah nahin sakti

Seeing his mother struggling, going through trials and tribulations a child at young age can understand the reality but given his age and his limitations he could assure his mother that one day he will stand for her

Maa tu aansoo ponchhle apne
rone ki koi baat nahin
jab tak tere saath hoon main
mat soch ke koyee saath nahin
aur zaraa sa paal de mujhko
phir main tujhko paaloonga
jo maangegi so laaunga
koi baat na taaloonga
jo teri jholi mein na daaloon
aisi koi saugaat nahin
Maa tu aansoo ponchhle apne
rone ki koi baat nahin

And when this child grows up he vows to eliminate all the struggles all the problems from his mother’s life;

Jab tak tere saath hoon main
mat soch ke koyee saath nahin
din bhar mehnat karke jab main
shaam ko waapas aaoonga
din bhar mehnat karke jab main
shaam ko waapas aaoonga
apne paas bithaakar tujhko
pyaar ke saath khilaaunga
tu aisa mat soch ke tere
sar pe koyi haath nahin
maa tu aansoo ponchhle apne
rone ki koi baat nahin

And that is why even when Sahir entered adulthood his mother was the centre of his being and when Sahir established himself as a successful lyricist he does everything to ensure that his mother is happy and whenever she was upset Sahir would get tense and he could not be at rest till he get to know that everything is well with his mother.

The troubles she had gone through in bringing up Sahir, after separating from her husband and all the difficulties of a being a woman is what we find expressed in various poems of Sahir and those that later on become part of films.

Sahir’s mother left him in 1976 and after four years of her Sahir left us on 25.10.1980.

(note : On the second thought, and knowing about the relationship between Jan Nisar Akhtar and the few years Javed Akhtar spent with Sahir Saab it will be interesting to know if the character of mother and the famous dialogue ‘ mere paas maa hain’ from the film Deewaar was at any time inspired from Sahir’s life. Rather I strongly feel that it must have been.
Recently I even tried to speak to Javed Saab but he was out of Mumbai for some work)

For today’s post to present with a song I had this song marked very much earlier when I get a chance to share some of the above songs for Atul ji’s  blog.

Tu mere saath rahega munne ae
Tu mere saath rahega munne
Taaqi tu jaan sake
Tujhko parwaan chadhaane ke liye
Kitne sangeen maraheel se
Teri maa guzri
Tu mere saath rahega munne

Tu mere saath rahega munne
Taaqi tu dekh sake
Kitne paaon meri mamta ke
Kaleje pe pade
Kitne khanjar meri aankhon
Mere kaanon mein gade
Tu mere saath rahega munne

Main tujhe reham ke saaye mein na
Palne doongi
Zindagaani ki kadi dhoop mein
Chalne doongi
Taaqi tap tap ke tu faulaad bane
Maa ki aulaad bane
Maa ki aulaad bane
Tu mere saath rahega munne

Jab talak hoga tera saath nibhaaungi main
Phir chali jaaungi
Us paar ke sannaaton mein
Aur taaron se tujhe jhaankungi
Zakhm seene mein liye
Phool nigaahon mein liye
Tera koyi bhi nahin mere siwa
Mera koyi bhi nahin tere siwa
Tu mere saath rahega munne
Tu mere saath rahega munne
Tu mere saath rahega munne

(Part-2)

Jab talak hoga tera saath nibhaaungi main
Phir chali jaaungi
Us paar ke sannaaton mein
Jab talak hoga tera saath nibhaaungi main
Phir chali jaaungi
Us paar ke sannaaton mein
Aur taaron se tujhe jhaankungi ee
Zakhm seene mein liye
Phool nigaahon mein liye
Mera har dard tujhe dil mein basaana hoga
Main teri maa hoon
Mera karz chukaana hoga
Meri barbaadi ke zaameen agar aabaad rahe
Main tujhe doodh na bakhshoongi
Tujhe yaad rahe
Main tujhe doodh na bakhshoongi
Tujhe yaad rahe
Tujhe yaad rahe
Tujhe yaad rahe

Lyrics in Devnagri Script:

तू मेरे साथ रहेगा मुन्ने ऐ
तू मेरे साथ रहेगा मुन्ने
ताकि तू जान सके
तुझको परवान चढाने के लिए
कितने संगीन मराहिल से
तेरी माँ गुजरी
तू मेरे साथ रहेगा मुन्ने

तू मेरे साथ रहेगा मुन्ने
ताकि तू देख सके
कितने पाँव मेरी ममता के कलेजे पे पड़े
कितने खंजर मेरी आँखों
मेरे कानों में गड़े
तू मेरे साथ रहेगा मुन्ने

मैं तुझे रहम के साए में न
पलने दूँगी
जिंदगानी की कड़ी धुप में
चलने दूँगी
ताकि तप तप के तू फौलाद बने
माँ की औलाद बने
माँ की औलाद बने
तू मेरे साथ रहेगा मुन्ने

जब तलक होगा तेरा साथ निभाउंगी मैं
फिर चली जाउंगी
उस पार के सन्नाटों में
और तारों से तुझे झाँकुंगी
जख्म सीने में लिए
फूल निगाहों में लिए
तेरा कोई भी नहीं मेरे सिवा
मेरा कोई भी नहीं तेरे सिवा
तू मेरे साथ रहेगा मुन्ने
तू मेरे साथ रहेगा मुन्ने
तू मेरे साथ रहेगा मुन्ने

(भाग २ )

जब तलक होगा तेरा साथ निभाउंगी मैं
फिर चली जाउंगी
जब तलक होगा तेरा साथ निभाउंगी मैं
फिर चली जाउंगी
उस पार के सन्नाटों में
और तारों से तुझे झाँकुंगी
जख्म सीने में लिए
फूल निगाहों में लिए
मेरा हर दर्द तुझे दिल में बसाना होगा
मैं तेरी माँ हूँ
मेरा क़र्ज़ चुकाना होगा
मेरी बर्बादी के जामीन अगर आबाद रहे
मैं तुझे दूध न बख्शूंगी
तुझे याद रहे
मैं तुझे दूध न बख्शूंगी
तुझे याद रहे
तुझे याद रहे
तुझे याद रहे

Note: Meaning of few key words:

Parwan chadhna – to grow up, grow, increase, flourish
Sangeen – hard, stony
Marahil – stations, stages, days’ journeys; journeys.
Bakhshnaa- to give, grant, bestow, to forgive, pardon, excuse.

“Deewaaron Ka Jungle Jiska Aabaadi hai Naam” – Sahir Ludhianvi

‘Deewaaron ka Jungle- Jiska Aabaadi hai naam’

Go To Deewaaron ka Jungle – I
Deewaaron ka Jungle – II
Deewaaron ka Jungle – III

I had marked this ‘poem’ about a year back when I read it in book of compilation of Sahir’s poems and songs. I had no idea then if it was included in any film or the film’s name.

One day while doing my regular searching information about films, I was going through the information about the film ‘Deewaar-1975’ on wiki and there I noted the soundtrack and found this song mentioned therein.
Then the search on you tube followed and this was available there.

But this song was not included in the film for the reasons unknown to me.

However as I wish to present this song with a write up (as it very well deserved) the post got delayed.

When I was going through this poem and reading it again and again it prompted me to weave an article around it.

The infamous ‘Delhi Gang Rape’ was in news then, corruption at its peak, public apathy towards social commitment also at its peak, insensitivity and callousness taking to new heights and the daily news and the various discussions on TV channels only add to the agony of our helplessness and inability to bring an ‘overall change’.
The whole country was in state of shock over the ‘Delhi Gang Rape’ and scattered revolt and protests were held up in the country which later on settled down and now forgotten only to raise head at a time which nobody knows, and in the process the culprits of the Delhi Gang Rape have also got a respite and who knows, one good morning, they will be able to roam freely in around.

As I was half way through of my article there were two ‘interviews’ one of Nana Patekar on IBN Lokmat and another one of Gulzar Saab, which I have already covered in Part-II and III of this article.

Somewhere I also had apprehensions of doing a balanced write up for this song so that it is in line with the meaning of the lyrics and seek for the essence of the emotions, the agony the poet is going through and finally to bring the change the poet is striving for.

And thus the draft was revisited and updated time to time.

This four part series – ‘Deewaaron ka Jungle’ is concluding today.

Today is also the birth anniversary of the great ‘shaayar Sahir Ludhianvi’ who had written this poem almost about 38 years back.

Just to put here that, the incidences of crime against women, crime against children, the overall increasing crimes in the society, the vulnerability of human life, the problems faced by common man, inflation, hunger, corruption, lack of basic amenities all make us to think – is this the country our freedom fighter heroes have dreamt of ?
The situation is grimmer than we actually see it.

But the daily survival in this competitive environment and fast moving life takes it all and finally the ‘roti ki Jung’ covers all agonies of life under it.
In circumstances like above where the common man suffers the agony, a litterateur, a poet, also go through the same emotions, and when the poet is Sahir Ludhianvi, the words are surely to hit directly our conscience;

Deewaaron ke is jungle mein
Bhatak rahe insaan
Apne apne uljhe daaman
Jhatak rahe insaan
Apni vipadaa chhod ke aaye
Kaun kisi ke kaam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Note that Sahir has written these lines about 38 years or so before?
What has prompted him then?

It seems that the social values had started declining since long time back and today it has reached its peak
We have made developments only in terms of ‘insensitivity’ and ‘callousness’.

(Thanks to the book that I got 4/5 years before that I came to know about this song)

Deewaaron ka jungle jiskaa
Aabaadi hain naam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Deewaaron ke is jungle mein
Bhatak rahe insaan
Apne apne uljhe daaman
Jhatak rahe insaan
Apni vipadaa chhod ke aaye
Kaun kisi ke kaam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Seene khaali aankhein sooni
Chehron par hairaani
Jitney ghane hangaame isme
Utni ghani veeraani

Raatein qaatil subahein mujrim
Muljim hain har shaam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Haal na poochhe dard na baante
Is jungle ke log
Apnaa apnaa sukh hain sabkaa
Apnaa apnaa sog
Koyee nahin jo haath badhaakar
Girton ko le thaam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Bebas ko doshi thehraaye
Is jungle ka nyaay
Sach ki laash pe koyee na roye
Jhooth ko sis nawaaye
Patthar ki in deewaaron mein
Patthar ho gaye raam
Baahar se chup chup lagtaa hain
Andar hain kohraam

Poem in Devnagri script:-

दीवारों का जंगल जिसका
आबादी हैं नाम
बाहर से चुप लगता हैं
अंदर हैं कोहराम

दीवारों के इस जंगल में
भटक रहे इंसान
अपने अपने उलझे दामन
झटक रहे इंसान
अपनी विपदा छोड़ के आये
अपनी विपदा छोड़ के आये
कौन किसी के काम
बाहर से चुप लगता हैं
अंदर हैं कोहराम

सीने खाली आँखें सूनी
चेहरे पे हैरानी
जितने घने हंगामे इसमें
इतनी घनी वीरानी
रातें कातिल सुबहें मुजरिम
रातें कातिल सुबहें मुजरिम
मुलजिम हैं हर शाम
बाहर से चुप-चुप लगता हैं
अंदर हैं कोहराम

हाल न पूछे दर्द न बांटे
इस जंगल के लोग
अपना-अपना सुख हैं सबका
अपना अपना सोग
कोई नहीं जो हाथ बढ़ाकर
गिरतों को ले थाम
बाहर से चुप-चुप लगता हैं
अंदर हैं कोहराम

बेबस को दोषी ठहराए
इस जंगल का न्याय
सच की लाश पे कोई न रोये
झूठ को सीस नवाए
पत्थर की इन दीवारों में
पत्थर हो गए राम
बाहर से चुप-चुप लगता हैं
अंदर हैं कोहराम

Deewaaron Ka Jungle – 3 – Gulzar

(Deewaaron ka Jungle – III)

Deewaron ka Jungle – I, Deewaaron ka Jungle – II

(Though the posts under this series ‘Deewaaron Ka Jungle’ are delayed posts, the issue discussed is still as much relevant to our society, social life and for ‘we the people of India’.
And it will be of utmost importance in the coming years too, till we rise as ‘one soul-one nation’.

So continuing with the balance posts in this series and sharing my thoughts with you…)

Moving to the 3rd part of this article, just to share – ‘when we watch these great peoples speaking about such social issues, listening to them is like an altogether different experience,

‘us ek ghante mein ham ek umr jee letein hain’,

‘Kitni gehraayee hoti hain unki baton, lagta hain poore jeewan ka anubhav samet liya hain un kuchh palon mein’.

And, when the person speaking, on such sensitive issue is none other than Gulzar Saab that is sure to happen. (Watching him and listening him … these lines repeatedly come to my mind – Vaishnav jan to tene kahiye je peed parayee jaane re….

It has been exactly a year now… (And coming to full circle of this thought process I had gone through)..
9 th March 2013 Gulzar Saab was speaking on the occasion of release of the ‘third’ edition of his ‘Dyodhi’ (on ABP Majha)

As the basis of this series of articles is a poem from one of the greatest ‘social’ poet or rather the ‘Peoples Poet’ of our country Sahir Saab, I thought it more appropriate to combine it with thoughts of another great poet Gulzar Saab.

In this conversation he speaks on various issues affecting our social existence. When he was asked ‘how do you feel about the current issues in our society?’
(Link of this is available here)

Gulzar Saab on release of 3rd edition of ‘Dyodhi’

‘Geetkar ki baat ham alaahida rakhe, lekjn shaayar ko kaisa lagta hain aaj ka vaastav, jo iird gird uske mandra rahaa hain wo yatharth wo jo reality dekh rahaa hain shaayar usko kaisa lagta hain

Use chotein lag rahi hain,
Ji
Chotein lag rahi hain

Main yun kahoon,
Thode thodese ehsaas hain jaise

Kaagaz par girte hi phutee hain labz kayee, (maaf kijiyega, main kavita par aa gaya)
Kaagaz par girte hi phutate hain labz kayee
Kuchh dhuaan uthha, chingaariyaan kuchh, ek nazm ko phir se aag lagi,
Kaagaz par girte hi phutate hain labz kayee
Kuchh dhuaan uthha, chingaariyaan kuchh, ek nazm ko phir se aag lagi
Jalte shehar mein baithha shaayar isse zyada kare bhi kya, lafzon se aag nahin bujhti,
Nazmon se jakhm nahin bharte(ye, yoon mahsus karta hain kavi). Aapke chaaron taraf dekhte hue, to bebasi to hain, kabhi use bayaan kar letein hain jo ho raha hain…

Baat kahin khalti to hain andar jaake; par aap kya karenge;

Main cigarette to nahin peeta hoon, magar aanewaale se main itna pooch leta hoon ke maachis hain?
Main cigarette to nahin peeta magar aannewaale se bas itna poonchh leta hoon ke maachis hain?
Bahot kuchh hain jise main phoonk dena chaahta hoon,
Magar himmat nahin hoti…..meri himmat nahin hoti

How long can we remain isolated from the society? How long can we ignore the social circumstances?

What other Gulzar Saab said in this talk is summarized in the following points;

We need to be social conscious!
Cinema cannot bring revolution!!
It is a recorder and reminder!
On women issues he says;
We do not respect children and women in society.
We are callous!
We continue to tolerate the ‘wrong’ at the cost of ‘right’, we continue to tolerate!

बेबस को दोषी ठहराए
इस जंगल का न्याय
सच की लाश पे कोई न रोये
झूठ को सीस नवाए
पत्थर की इन दीवारों में
पत्थर हो गए राम
बाहर से चुप-चुप लगता हैं
अंदर हैं कोहराम
दीवारों का जंगल जिसका
आबादी हैं नाम

We do not revolt, and if at all it is only little crawling here and there, so the overall view seems to be ‘all is well’, collective revolt to shake up overall is necessary!

(Note: I had earlier read about Gulzar Saab’s ‘Dyodhi’, but this book was not available at the leading ‘online’ store.
Before concluding this post I thought it would be better if I get it and finally on searching I got the publishers website and get this book directly from them.

Now ‘Dyodhi’ is with me …)

(To …… Deewaaron ka Jungle – IV)

Deewaaron Ka Jungle – 2 – Nana Patekar

(Deewaaron ka Jungle-II)

Deewaaron ka Jungle-1

बहुत घुटन है कोई सूरते बयाँ निकले
अगर सदा न उठे, कम से कम फूगां निकले
–    साहिर लुधियानवी

As a human being we cannot remain isolated to what is happening in our surroundings and day to day life. Sometimes we are hurt, we are pained, we struggle, we fight back in our own individual way but we alone cannot make all right as we would like it to be.
We are confined to our comfort zone. And it is very difficult for us to come out of it.
Ultimately we are compelled to confine ourselves to our own priorities, we have our own personal problems and in our own way we are attached to it. Even if somehow we want to do something for a social cause we are unable to do so and we could not carry our fight for others for longer.

We cry, we weep, we keep wailing for some time and then back to square one we are back to the only cause of our ‘do joon ki roti’.

And then there is this ‘chhodo yaar, ae sab to chalta hi rahega, apne baap ka kya jaata hai’

But believe me, though not much may have gone of our Fathers but everything of our children is at ‘stake’.

Take for instance the ‘Nithari’ killings of innocent children years before… what has happened?
The ‘Satan of Patans’, the continuous rape in PTC college of Patan in Gujarat?
It is more heinous act than terrorism.
It is only who lost their near and dear ones those suffer.

And the others will continue to suffer some other day because we have all accepted it now as a routine and the ‘bench-mark’ has been set and achieving to ‘new heights’ of ‘heinousness’- thanks to the people of this country – because for rest of them it is all ‘sab chalta hai’, ‘chhod na yaar’, ‘apne baap ka kya jaata hai, ‘bhool ja ..’ , and happily the ‘republic’ goes on, moving further, marching to ‘mars’ and going down with ‘humanity, values, ethics, moral, civic sense, social commitment, social responsibility, and moral and social responsibility’;
(Yesterday there was news about a Son of Leader (of the party in power) in UP, beating a Ladies Officer on duty- where are the ‘woman rights activists’ or ‘human rights activists’ and so called NGOs?)

Deewaaron ke is jungle mein
Bhatak rahe insaan
Apne apne uljhe daaman
Jhatak rahe insaan
Apni vipadaa chhod ke aaye
Kaun kisi ke kaam

Here I would like to share with all what the great film personality Nana Patekar had said about in a interview with IBN Lokmat editor Mr.Nikhil Wagle few months back.
This discussion held then is very much in line with our topic of this article and hence I feel it is essential to share it with all of you (those it has been almost ten months now when this interview was held)

On 3rd march there was an interview of Nana Patekar on ‘IBN- Lokmat’ where the editor of the news channel Mr. Nikhil Wagle discussed about his latest film – the attacks of 26/11-and the prevailing socio-political situation in the country. I missed some earlier part of this discussion, but thanks to YT, it is available on it. Nana talks about many current socio-political issues in this talk and very less about his new film. As we know about Nana he is socially active and do many things ensuring that there is no ‘publicity’ about it.
Nana is worried about the current scenario, the way life has changed, that he watched through his journey of life from his childhood days to now.

‘Hamne ek dusre ke prati vishwas kho diya hain’

About the vulnerability of life nowadays he says ‘one cannot ensure that the person who left his house in the morning will be back in evening (as it is) to home or not?’
Nana also speaks on the deteriorating social values in our society.
But he is optimistic that the new generation will be able to shake up the current system and bring a change.
Something needs to be done. If I do not express I get suffocated. Cinema is the medium.

As mentioned above while watching this on 3rd March I had missed some earlier part, but very soon I find it on YT and please note what note it start –
Nana is walking in his farms followed by the editor and his crew, and the editor and what Nana said – ‘mumbai mein kuchh nahin hain, sirf ‘deewaarein’ hain! It’s suffocating in Mumbai behind the ‘four walls’.
(Deewaaron ka Jungle-II) …

Deewaaron Ka Jungle – 1

(Deewaaron ka Jungle-1)

All of us read news or watch them on TV. And as we read or hear the happenings in our society and around us, we are shaken, heartbroken at some times, depressed, dejected and helpless…

I am again reproducing text of some news for the incidents that we all know have taken place around us, and on the same land where we ‘the people of India’ live in and moving forward, waiting for some more ‘ghastly’ to happen …

New Delhi, Jan 8 (IANS) at an age when most children cherish their books, clothes and toys, a 12-year old girl is silently suffering the pain of a brutal gang-rape which has forced her to undergo 19 surgeries till now. The victim is now waiting for her 20th surgery at the premier AIIMS here.
Gang-raped by six men in Sikar in Rajasthan more than a year ago, the girl has undergone both mental and physical trauma and has been waging a silent battle against all odds since the time the men left her on the roadside to die after brutally raping her.
When this IANS correspondent met the victim in the All India Institute of Medical Sciences (AIIMS), she was lying on the hospital bed with her face covered with the sheet, while her sister and 65-year-old widowed mother sat near her – hoping that the next round of medical treatment will help her regain her health.

Bhubaneswar, Jan 6 (IANS) A teenaged girl who was sexually molested by a boy of her age while returning after a bath in a nullah (drain) in Odisha’s Jajpur district committed suicide by hanging herself at home, police said Monday.
The 17-year-old girl was reportedly molested by Rajan Bhoi..
Ashamed and apprehensive of the response from other villagers, the girl hanged herself to death from the ceiling of her home, police said.

Few days back a 16 year old is gang raped and burnt to death as the ‘nation’ ‘silently’ watched on…
It has been in news recently that around 50 children have died in the relief camp housing at Muzzafarnagar (U.P) and the deaths still continue whereas the government is engaged in partying, touring and celebrating ‘mahotsavs’!
How can we tolerate this?
And how long are we going to tolerate this nonsense?
Some time back three persons were killed while saving a girl from eve-teasers, among the three one was the girl’s father and two were her Uncle. (Well, naturally as it happens in our country, the goons escape safely).
Coming to the daily news of Molestations and Rape and even Rape and Murder, now it has become a daily routine and reduced to mere a ‘news’.
Following are some more excerpts of incidents that took place around us recently;
# a truck of onion triples down, its driver injured and crying for help, peoples gather there but only to pick up the onions leaving the ‘human being’ screaming for help and ultimately resulting in his death when he is taken for treatment.

# in a shocking case of public apathy, a man lay on the road crying for help inside a tunnel next to the bodies of his wife and infant daughter with nobody stopping by for around 40 minutes after a speeding truck hit his motorcycle.
Police said the injured husband kept crying for help for around 40 minutes but the motorists ignored their cries and every vehicle passed by without stopping delaying prompt medical treatment.
CCTV footages showed that the woman’s husband and his four-year-old son beseeched passers-by for help for almost 10 minutes. However, no one stopped to help them, police said.
No one stepped out for help as the man holding his son sat in the middle of the road while his wife and daughter lay in an unconscious state and without knowing their fate.
#3 two women were tonsured and garlanded with shoes in a Jharkhand village after they resisted a molestation attempt, police said Thursday. According to police, four youths forcibly entered their house and misbehaved with them. When they resisted, they were tonsured and garlanded with shoes.

Police have registered a complaint against four people but no arrests have been made as yet.

# Bangalore: Senior citizen beaten to death by teenagers. … in Bangalore has died after he was allegedly assaulted by two men who were eve-teasing his niece.
# a senior citizen who opposed a group of eve teasers in Delhi’s harsh….
# Two boys in the prime of their youth killed for defending the honor of their women

Anger has erupted in Mumbai and across cyberspace over the killing of two young men after they tried to defend their female friends from a man who allegedly hassled the women on a night out.
They were allegedly stabbed to death by a group of men after they objected to the indecent behavior of one of the men toward their female friends.
“The problem of eve teasing in the country is getting out of hand. Women everywhere, at least once in their lifetime, have either been groped or pinched or had to bear lewd remarks from men,” she said in an interview.
Early last month, also in Mumbai, a girl was stabbed for resisting an assault.
Sarmishtra Neogy wrote on the page’s wall, “At 11pm in a crowded place how can these goons have so much of courage to openly commit such a crime? They were confident that the Police will anyways do nothing to them and they will get away with it…When can we roam around freely? And when will there be a stop to all the brutality?”
Sympathy tweets poured in for the victims as people demanded justice. Nikhil Chinapa, a DJ and MTV anchor, wrote:, “Why can’t our legal system fast-track these cases? Isn’t it in everyone’s best interest to conduct a swift trial?”

Music director Vishal Dadlani wrote, “Keenan and Reuben, killed for standing up to eve-teasers. What has our city, our home, become? WE, who live here, must stop this, NOW!!”

“Yuva Satta,” a youth organization that works for good governance and political reforms is planning a campaign for awareness about eve teasing and the laws related to it.
“We are irritated and angry, but we have to channelize the emotions into something constructive to tackle the bigger issue of eve teasing and the stigma attached to it,” Mr. Mascarenhas added.
“The incident is definitely shocking because we don’t hear so much of it in Mumbai,” she told India Real Time. “But it isn’t going to stop me and my girl friends to enjoy and lead our lives as we want to.”

#Acid was flung on Preeti, 25, by some unknown people as she got off the New Delhi-Mumbai Garib Rath Express at Bandra Terminus May 2 morning to begin work as a nurse at the army hospital here.
She was on a ventilator for the past two weeks as her right lung had collapsed and the left one was only partly functional.
According to doctors attending to Rathi, her survival chances were as slim as five percent, given the extent of internal injuries, damage to vital organs and bleeding following the attack.
Acid had entered her oesophagus, windpipe and trachea.
She was initially treated for burns and other complications at the Masina Hospital in Byculla and then shifted to Bombay Hospital, New Marine Lines, May 18 for advanced medicare.
Doctors prioritised efforts to keep her alive and attempted corrective surgery on her, but abandoned the operation at the last minute due to internal bleeding.
Amar Singh had petitioned Maharashtra Home Minister R.R. Patil and state Director General of Police Sanjeev Dayal last fortnight, asking that the probe into the attack be taken away from the Government Railway Police (GRP).
“We want it to be handed over to either the state Crime Investigation Department of Central Bureau of Investigation as the GRP are not investigating it properly,” Amar Singh claimed in his petition.
He alleged that the GRP had wrongfully arrested a youth and was yet to track down the real culprit.
For the last three weeks, Amar Singh, his wife, their son and two nephews maintained a constant vigil by Rathi’s bedside as she battled for life.

#Woman blinded in acid attack in Mumbai. HT Correspondent, Hindustan Times Mumbai, May 03, 2013. First Published: 00:23 IST(3/5/2013) | Last Updated: …

And finally;
A 23-year-old woman, who died of injuries following an acid attack in Mumbai, was cremated with state … IANS New Delhi, June 3, 2013 | UPDATED 21:08 IST
Jun 1, 2013 – Delhi girl who suffered acid attack dies in Mumbai hospital – Delhi resident Preeti Rathi, who was … Updated: Wed, 16 Oct 2013, 19:43 IST.

But, we do not know if the real culprit has been arrested and even arrested, will he get the punishment he deserved?

I shall repeat here the below lines mentioned by my friend Shri.Raja in his tweets;

“Today we have millions of more educated people. So much more technology. Life has become easier in many ways. But still SOMETHING’s missing.”

– A collective outrage is missing
– Caring for each other is missing
– A collective fight is missing
– Rising above petty political differences and rising above caste, creed and religion is missing
– The Nation’s soul is missing

Going by the current incidences of crime against women, crime against children, the overall increasing crimes in the society, the vulnerability of human life, the problems faced by common man, inflation, hunger, corruption, lack of basic amenities all make us to think – is this the country our freedom fighter heroes have dreamt of ?

The situation is grimmer than we actually see it.

It seems that the social values had started declining since long time back and today it has reached its peak
We have made developments only in terms of ‘insensitivity’ and ‘callousness’.

‘Haal na poochhe Dard na baante
Is jungle ke log
Apna apna sukh hain sabka
Apna apna sog
Deewaaron ka jungle jiska
Aabaadi hain naam’

(Deewaaron Ka Jungle-1)

Remembering Sahir Ludhianvi (The Bhajans he wrote for Hindi films)

We know Sahir Ludhianvi (08.03.1921 – 25.10.1980) as a poet, a romanticist, a rebellion, and a true humanist.

(I will not detail on his biography, poetry or filmography either, because there is a lot of information available on him in the domain and in the various books published on his poetry and lyrics that he penned for the Hindi films.)

Today on his death anniversary we remember him and pay our tributes to him.
First of all I express my heartiest thanks to Shri.Raja ji for his kind support and guidance to me in completion and presentation of this article.

‘Sahir Ludhianvi’ the name itself spells magic.

We know Sahir Ludhianvi as a poet of the highest quality, a romantic at heart, and a rebel.
What I learn through his poetry, and / or the many songs’ lyrics that he have contributed to the Hindi Films, I find him as a truly secular individual, a humanitarian, a true patriot, a ‘nature lover’, and an all time motivational philosopher. (Even after considering the various controversies that have been there about him).

Hence for me, he was much more than a poet, a romanticist, and a rebel.
For me he was a truly social, secular individual, a humanitarian, and a motivational philosopher.
He has been taking a ‘dig’ on the society and on the ‘hypocrisy’ prevalent in our society, on the pseudo-secularism, and the ‘system’ which gave importance to all other things over humanity.
His straight forward and hard hitting lyrics are very much relevant even today and very much important in context of the developments in our society and the social issues we face even after 67 years of our independence.

There were many aspects to Sahir’s poetry and writing. But, today, for the purposes of this article, I would like to dwell upon just one of them- The ‘Bhajans’ that he wrote.

Sahir has given us many memorable, or perhaps I should say ‘immortal’, bhajans which lead us to the world of the sublime, to introspect within ourselves, to be inspired and to be motivated in this journey of life. When one looks at these bhajans and the conviction in them, it becomes clear that they come straight from Sahir’s heart.

The Gramophone Co of India Ltd (HMV) had brought out in 1985 a beautiful compilation of ‘bhajans’ from this great poet.

Titled as ‘Bhajans from Films – Poet SAHIR LUDHIANVI’, this audio cassette (which I purchased on 28.11.1988 – I had this habit of marking my signature and date on the cassettes which I used to purchase regularly for my collection) this album has, in all, a total of ‘twelve’ gems.

I shall list out these songs with their links. All these ‘Bhajans’ have been discussed and available on our beloved Shri.Atul ji’s blog of which the respective links have been provided where one can listen these ‘Bhajans’ and/or watch the videos also.
Out of these twelve, so far ten have been discussed on Atul ji’s blog.

Here they are (with the links):
1) Allah tero naam ishwar tero naam from ‘Hum Dono’
2) Prabhu tero naam jo dhyaaye phal paawe from ‘Hum Dono’
3) ‘Tora man darpan kahlaaye’ from ‘Kaajal’
4)  The extraordinary view from the loggia extends from buy Cialis Super Active Vancouver Canada Discount Prices Online Pharmacy Cheap buy Cialis Super Active 20 mg Online Cheap Canadian Pharmacy MedsВ  buy Valtrex pay pal without prescription the Vatican all the way to the Albano hills. The space has buy ‘Aan milo aan milo shyaam saanware’ from ‘Devdas’
5)  ‘Aaj sajan mohe ang lagaalo’ from ‘Pyaasa’
6)  ‘Kaam krodh aur lobh ka maara jagat na aaya raas Professional essay writers from ‘Bahurani’
7) ‘Ganga tera paani amrit’ from same film
8) ‘Tora manwa kyon ghabraye’ from ‘Sadhna’
9) ‘Man re too kahe na dhir dhare’ from ‘Chitralekha’
10) ‘Ishwar allah tere naam’ from ‘Naya Raasta’…
Another beautiful song (which is not in the compilation) is ‘teri hai zameen, teraa aasmaan’ from ‘The Burning Train-1980’ Teri hai zameen tera aasmaan tu badaa meharbaan
This is another lovely gem penned by Sahir.

The two songs from the album, (and that remain to be posted on Atul ji’s blog) are:
1)    Raam rahim Krishna kareem… sab ki hain ik hi taalim -Mehmaan (1974)
2)    O praani re … teri karam kahaani teri aatma bhi jaane – Chingaari (1971*).

*The film itself is said to have been released only in 1989.

I will discuss the first song at another time, but today I would like to discuss the song from Chingaari. (Incidentally, there was a film in 1955 with the same title in which there is ONE song whose lyrics have been penned by Sahir)

This song from Chingaari is a beautiful, philosophical, gem about our ‘Karma’.

Sahir is talking to man, saying that however much he tries to cover up his deeds, his soul (aatma) knows. And He (the Lord, Parmatma) knows. So it is futile to commit sin and then try to cover it up.

Sahir emphasizes that you reap what you sow. the world is the result of karma. And your ‘karma’ cannot be hidden from your soul. And from Him (the Lord, Parmatma)

Such a clear philosophical statement coming from a man, known primarily for his Urdu shaayri!

I will leave all of you with these beautiful lyrics of this song from Sahir Saab.

The song being discussed today is sung by Shri.Manna Dey, who has left us yesterday. We pray our tributes to him. He has been a legendary singer for all of us and through his songs and the vast treasure he has left behind for all of us, he has immortalized himself in our hearts forever. The emotions for him cannot be expressed in words. He is there and will be there forever in our journey of life and in the life of the generations to come forever as long as music will be there on this earth.

And, while on this subject, I would also like to take the opportunity to pray to the Almighty to shower his love and affection on all of us, irrespective of caste, creed or religion.

Teri karam kahaani teri aatmaa bhi jaane (as available in the soundtrack of this film)
O praani re
Praani re
Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane
Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane
Kahaan chhupegaa re praani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Kitney hi pardon mein
Paap kamaaye tu
Kitney hi jatnon se
Bhed chhupaaye tu
Kitney hi pardon mein
Paap kamaaye tu
Kitney hi jatnon se
Bhed chhupaaye tu
Bhaley burey ki kahaani
Praani re
Praani re
Bhaley burey ki kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Jag jisey kehtey hain
Karmon ki kheti hain
Jaisaa koyee boye use
Waisaa phal deti hain
Jag jisey kehtey hain
Karmon ki kheti hain
Jaisaa koyee boye use
Waisaa phal deti hain
Tune boyaa kyaa thaa praani
O o o
O o o
Tune boyaa kyaa thaa praani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Prabhu ke dwaare teraa
Aanaa hi bahot hain
Bol ke naa bol
Pachhtaanaa hi bahot hain
Prabhu ke dwaare teraa
Aanaa hi bahot hain
Bol ke naa bol
Pachhtaanaa hi bahot hain
Jo hain vipadaa sunani
Praani re
Praani re
Jo hain vipadaa sunani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Kaise kaise patit
Mahaan bane jagme
Kaise kaise paapi
Gunwaan bane jagme
Kaun wo manushya hain jo
Duniyaa mein aaya ho
Phir bhi kabhi naa koyee
Paap kamaaya ho
Jab bhi teri aankh khule
Tab hi saweraa hain
Kshamaa karein sabko wo
Bhagwaan teraa hain
Yugon yogon ki kahaani
Praani re
Praani re
Yugon yogon ki kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

Teri karam kahaani
Teri aatmaa bhi jaane
Parmatmaa bhi jaane

__________________________________________________

(On this blog this is the first post related with Sahir Saab, and I am very happy for that and also I am sure that there will be many more in future…)